Language

The communities, cultures and languages ​​of the people here are compatible with other areas of the whole of Bangladesh. Linguistically, there are some differentiations in all the regions of Bangladesh, from which Shariatpur is no exception. Languages ​​of this district are very similar in terms of language and dialect of Bikrampur region in many ways. The Shariatpur area, formerly known as the Great Bikrampur, can be judged by the symmetry of the language. Apart from this, different rituals also have extensive harmony with Bikrampur region.

The language of the region is as follows

'You are in the junk' (where are you where); 'I did not go to hell with the logic' (I went there with the word); 'I do not speak to your lips' (I will not speak to you), there are also local words which are not so common in other places. Such as punk (rosemary); Hormonal; Chicken (cock); Undo / bija (eggs), lam (the beam), hahan (now), lahan (like) etc. In terms of language, there is also a slight contrast between the different areas of Shariatpur district. There is a significant difference between the speech of the people of Damudya thana such as the Jazira police station. There are similarities between the Gosairhat region and Barisal language. The difference between the language, behavior and customs of the people of the bell region of the district is very different with the people of Padma river.

Marriage

Religion has had a huge impact on people's lives in this region. Does the Hindus and the Muslims obey all the rules of religion? Its effect on marriage is very important. Here, the marriage ceremony is mainly due to discussions through Vachakali. But there is no obstacle to choosing their own wives, but in this case, the guardians accept this, Sona Sohagha, In cases where the elders do not accept it, the hazard in that case. The palanquin is widely used for carrying brideguns in marriage. Although the palanquin circulation is gradually decreasing, it is still the main vehicle in this district. After visiting the palanquin, the bridegroom went to the bridegroom, wearing the bride's ears in the night and with the bride and the palanquin chiefs singing loudly in the light of the light, the people of this country feel a special joy in the light of the light. Bringing the bride and groom to the house, it is a fun thing to collect palanquin chiefs from various houses, from different houses. Then the joy of hanging down the bride is also enjoyable. The Hindu wedding ceremony is also very pleasant. Together they also took the bride to the bridegroom. Recently, due to the improvement of the road system of Shariatpur, the journey started by the car or bus on the bus instead of Palak. Now it is possible to return to the Dhaka including the new Buddha in the evening at the departure of the groom and go to Dhaka. In this region, the girls of rural general farming are married between 15 and 20 years of age and boys are between 20 and 25 years. However, if the bride's age is not less than 20 in the educated neighborhood, then she is not married. In this case, the bride's age is 25 to 30 years. Marriage is usually registered with the Qazi Office.

Birthday

Birthday celebrations are not very specific in this region. But there is a tradition of 'Akika'. Ajan is given if a boy is born in a Muslim family. The son of the Hindus was given the voice of Uru. There are arrangements for present day birthdays in the well-being family.

Death

In the 40 days of death, the 'Cheshlam' program was distributed to the poor people. There is a tradition of Hindus going on.

Religious ceremonies

Muslims in this region traditionally perform religious rituals. Fasting is kept in every family during the holy month of Ramadan. Iftar is eaten in the evening in the evening and sehari is eaten at night. Relatively more delicate food is served to iftar and saheri. At the end of the fasting, Eidul Fitr owns new clothes according to their own ability. The well-being people distribute and sell clothes even among the poor relatives. Make a delicacy and enjoy the Eid Day with themselves and their neighbors. During the Eid al-Azhar, some rich people bought a whole cow and sacrificed it. Relatives and poor people distributed meat among the people. Most of the relatively less expensive ones buy cattle in seven parts and sacrifice it. The vast majority of the district are deprived of their ability to sacrifice. They either have to celebrate Eid with the meat available from the beneficial relatives or else celebrate the day with a celebrated chicken or duck. In a village, 12 to 15 families have the capacity to sacrifice sacrifices. Even on the 10th day of the month of the month of Mahraham, the Muslims Morsi in memory of Hazrat Hasan and Hussein (R). Someone consumes delicacies. Other Muslim celebrations are also performed by a limited number of people. Among the main events of the Hindus, Durga Puja, Lakshmi Puja, Kali Puja, Swaraswati Puja, Kartik Puja are particularly notable. Durga Puja is celebrated quite a few months in the month of Ashwin in different parts of the district. Monohar Bazar, Shariatpur, Bhojeshwar, Naria, Damudya, Vedarganj and Gosairhat are celebrated in various places. But during British India, this worship was celebrated more prominently. As a result of many Hindu immigrants, the ceremony is not celebrated in the same way. However, there is a lot of sympathy for government support and people of all religions.

Fairs

Some such programs are celebrated in this area, which are celebrated by all the people regardless of Hindu-Muslim. Such as the Bengali New Year On the day of Baishakh, the people will call the Banana Banjo. Merchants celebrate Happy Halshara. Hindus distribute sweets. The Muslims celebrate the day of the festival of good food through the Milad Mahfil. P